Convenção Para A Salvaguarda Do Patrimônio Imaterial; Convention For The Safeguarding Of Intangible Cultural Heritage; Cultural Heritage Dispositifs; Dispositivos De Normativas Patrimoniais; Etnografia Intelectual; Intellectual Ethnography; Justice And Strong Institutions (ICH_1394); Safeguarding; Salvaguarda; SDG 16: Peace; UNESCO;

https://www.scopus.com/inward/record.uri?eid=2-s2.0-85072726756&doi=10.1590%2f1809-43412019v16a201&partnerID=40&md5=b98bcfc0a30dddcb86aa16919a5c9bf0

10.1590/1809-43412019v16a201

The expression ‘safeguarding intangible cultural heritage’ was formed within the context of transformations in the instruments and strategies for protecting cultural elements usually designated ‘folklore and traditional (and popular) culture’.1 The adoption of a ‘cultural heritage approach’ to this subject was a somewhat turbulent process that drew, since the mid-twentieth century, a winding path of dialogues with, and divergences from, common sense notions and mainstream preservationist culture. Throughout this process, political and conceptual possibilities for social engineering were envisaged, some were discarded, choices were legitimized and, no less importantly, networks were formed of agents and narrators of the political and legal negotiations that eventually lead to designing UNESCO ICH Convention as officially adopted. This path will be explored in the following comments on the formation of safeguarding as a cultural heritage policy dispositive2 and significant contrasts to other instruments, in relation to which it has acquired specificity, meaning and scope.